The Seven Pillars of Genesis, Part 2: Abel

Joshua Steele · June 1, 2013

The following is an excerpt taken from the twentieth and final lesson of Bible First.

Abel’s Atonement

Abel’s offering of a lamb in Genesis 4 clearly represents the payment God requires to atone for (that is, cover) sin. Only innocent blood possesses the judicial power to effectively remove sin. (See Leviticus 17:11, Hebrews 9:22)

Cain and Abel {: .article-image}

At first glance, many have supposed that Abel’s choice of an offering was based on his profession: he was a shepherd and thus brought a lamb. If that were true, God’s refusal of Cain’s gift would be quite unjust, for Cain, a farmer by trade, brought the best of his harvest. In actuality, God’s rejection of Cain was not based on the quality of his labor, but on the fact that his offering was inappropriate to the task for which it was intended. Fruits and vegetables cannot pay for sin. This operation, known in the Bible as atonement, can only be accomplished by the shedding of innocent blood.

The Biblical account of Cain and Abel does not explain where they learned of the need for animal sacrifice as a covering for sin, but the logical conclusion is that they were given this instruction by their father, Adam. On the day that Adam and Eve were driven from the Garden of Eden, God killed two animals to make coverings for His fallen children. This was presumably the beginning of animal sacrifice in Scripture and the pattern upon which Abel’s offering was based.

However, the blood of animals could only provide a temporary covering for sin. (Hebrews 10:1-4) Abel’s lamb, while acceptable to God at that time, represents a mere shadow of God’s ultimate solution for the redemption of mankind. Thousands of years after Abel’s cruel death at the hands of Cain, Jesus was announced by John the Baptist as, “…the Lamb of God, which taketh away the sin of the world.” (John 1:29) Like Abel, Christ was also murdered by wicked men who spilled His divine blood as they scourged and crucified Him. But in contrast to Abel, Christ’s blood did not cry out for vengeance. (Genesis 4:10, Hebrews 12:24) Though it appeared a tragedy, the death of Christ was a triumph, a voluntary sacrifice that provided the atonement needed to cover our sin.

Abel’s Atonement in Genesis

“And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:” (Genesis 4:4)

Other Key Passages on Blood Atonement

“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” (Leviticus 17:11)

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” (Hebrews 9:22)

“Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” (Romans 3:24-25)

“Much more then, being now justified by [Christ’s] blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” (Romans 5:9–11)

“Neither by the blood of goats and calves, but by [Christ’s] own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:12–14)


To God be the Glory

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